Fiddler on the Roof (1971, Norman Jewison)

Originally written 28 April 2009 for The Screengrab. Reprinted by permission.

In some ways, it isn’t hard to determine why Norman Jewison’s big-screen adaptation of Fiddler on the Roof was a hit. From the time sound was introduced to the cinema, musicals were one of Hollywood’s most popular and enduring genres. But while most musicals of the 1930s and 1940s were frothy entertainments, the fifties saw an increase in musicals that tackled more serious material. And the record-breaking initial Broadway run of Fiddler on the Roof made a film version inevitable, and its status as the top-grossing movie of 1971 was practically pre-ordained.

While the reasons for the long-run popularity of Fiddler on the Roof seem obvious, its initial success is somewhat trickier to pin down. For one thing, the story’s subject matter doesn’t appear to lend itself to the musical treatment. What’s more, a community of Russian Jews around the turn of the century wasn’t the sort of setting to which most sixties-era audiences were normally expected to relate. And quite frankly, even in the post West Side Story-era, the storyline of Fiddler on the Roof was something of a downer. After all, Fiddler was about a man who loses most of what he holds dear- his three eldest daughters and finally his home- before the end of the story, and its treated these losses not as a tragedy (which might’ve allowed for some cathartic tears at the end), but with a sense of resignation.

Yet Fiddler on the Roof made a real connection with audiences of the day for numerous reasons. There was the music of course- Jerry Bock and Sheldon Harnick’s catchy, Jewish-inflected song score produced half a dozen songs that quickly became musical theatre standards. Likewise, the movie’s deeper themes- particularly the conflict between forward-thinking youth and their tradition-minded elders- had a great deal of resonance in uneasy sixties. And while Fiddler doesn’t soft-pedal its Jewishness by any means, the characters’ concerns were common enough to many difficult cultures that it came across less as a Jewish story than a universal one.

But most of all, audience members fell in love with Tevye, who quickly became one of musical theatre’s most enduring characters. Tevye is not a larger-than-life hero, but a poor milkman who has been “cursed” with five daughters and no sons, and despairs of finding them husbands. Tevye believes above all in the need to uphold tradition, and it’s the clash between this need and his daughters’ need to forge their own paths in life (especially when it comes to finding husbands) that drives the story. Throughout the story, Tevye struggles with how flexible his love for his daughters will allow him to be, until he finally reaches a point where he must throw up his hands and say, “if I bend any more, I will break.” And all the while, Tevye carries on a conversation with God- so much, indeed, that he must speak to God more than he does to any flesh-and-blood character.

Before MGM brought Fiddler to the big screen, the role of Tevye was most commonly associated with the great Zero Mostel, who originated the character on Broadway. Because of this, there was some controversy when Jewison decided to fill the role not with Mostel, but the lesser-known Topol, who starred in the West End production. In the end, however, Jewison made the right choice for the film. With his outsized style of acting, Mostel was the perfect stage Tevye, able to pitch his performance to the rafters. But for the more naturalistic big-screen production, Topol’s more human-sized turn proved to be ideal. Whereas Mostel’s over-the-top bluster would have overwhelmed everything else, Topol’s never does, and he’s a sensitive enough performer to pull off the smaller character moments, as in the quiet musical number in which he asks his wife of twenty-five years, “Do You Love Me?”

One of director Norman Jewison’s key filmmaking decisions at the outset was to go for a more realistic feel which would make the musical transcend its stage origins. However, this gambit doesn’t always pay off, and occasionally this commitment to realism makes it feel almost like Jewison was uneasy about making a big-budget musical. In some ways, it’s probably good that Jewison limited the dancing to social scenes such as the barroom and Tzeitel and Motel’s wedding. But on the other hand (as Tevye is so prone to saying), Jewison undermines several potentially powerful scenes by having the songs sung in voiceover rather than actually voiced by the characters onscreen.

Nowhere is this more apparent than in the “Chavaleh (Little Bird)” number, in which Tevye ponders the loss of his third daughter, who has eloped with a non-Jew. Had Jewison allowed Topol to perform the song onscreen, it might have made for one of the most emotional moments in the film, with Tevye realizing how his need to uphold tradition has lost him a beloved daughter. But instead, Jewison has Topol sing the song in voiceover, shooting him gazing into the distance while imagining his daughters dancing away from him. The number turns into what Roger Ebert calls a “Semi-Obligatory Lyrical Interlude”, and like most scenes of this type, it’s pretty laughable- a far cry from the powerful moment it should rightly have been.

But overall, Fiddler on the Roof does right by its original inspiration, and the elements that people loved in the stage production translated quite nicely to the silver screen. It’s not one of the greatest movie musicals by a long shot, but it’s a worthy adaptation, certainly better than most of the post-Golden Age adaptations of long-running musicals, which all too often get shoddy treatments a la The Phantom of the Opera and A Chorus Line. Perhaps the most definitive testament to the worth of the Fiddler movie is that, nearly four decades after the film’s release, Topol is currently starring in what has been called his “Farewell Tour.” That just goes to show you that while Zero might have originated the role of Tevye, he hardly owns it anymore.